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Letter from Edward Livingston Trudeau to Theodore Roosevelt

Letter from Edward Livingston Trudeau to Theodore Roosevelt

Edward Livingston Trudeau thanks Theodore Roosevelt the article Roosevelt wrote, The search for truth in a reverent spirit, which has made a deep impression on him. The article is looks for things of the spirit, which Trudeau says cannot be overestimated in this age of material. Trudeau and Roosevelt met once when both receiving degrees at Columbia University.

Collection

Library of Congress Manuscript Division

Creation Date

1911-12

Letter to Frank Harper

Letter to Frank Harper

An unknown author informs Frank Harper that Hans P. Freece, an anti-Mormon activist, wishes to speak with Theodore Roosevelt about Mormonism. The author describes Freece’s past work with an Anti-Mormon Society and his experiences in England with Mormon missionaries.

Collection

Library of Congress Manuscript Division

Creation Date

1911-09-11

Letter from William. E. Mantius to William Loeb

Letter from William. E. Mantius to William Loeb

William E. Mantius thanks William Loeb for congratulating him on his recent transfer to Paris, although he wishes they would have left him in New York. Since he arrived he has been hustling and although President Roosevelt gave him a personal letter to Ambassador Robert Sanderson McCormick, he may as well “have delivered that letter to the man in the moon” due to the lack of “American intelligence energy and courtesy” he has received at Avenue Kléber. He describes United States insurance companies as having a “bad reputation” and also offers his opinion on the Separation Act.

Collection

Library of Congress Manuscript Division

Creation Date

1907-01-18

Collection of translated French and Italian newspaper excerpts

Collection of translated French and Italian newspaper excerpts

This document contains translated excerpts from eleven French and one Italian newspapers commenting on President Roosevelt’s letter to the French poet, Frédéric Mistral, and Roosevelt’s published speech, “The Strenuous Life.” The excerpts compare the different situations of the “young” United States establishing their own traditions, while “old” France is breaking down their traditions. Roosevelt is also compared to President Emile Loubet of France. The translated articles range in date from January 31, 1905, to February 9, 1905, and were compiled on February 13, 1905.

Collection

Library of Congress Manuscript Division

Creation Date

1905-02-13

The law can not be “removed” by Christian Science

The law can not be “removed” by Christian Science

An over-sized female figure labeled “Law” points with her left hand to a sign that states “Contagious diseases must be reported to the Board of Health” and holds in her right hand a little old man labeled “Chr. S. Healer” who is holding a book labeled “Science and Health.”

comments and context

Comments and Context

As American society and government (and cartoonists) addressed the new movements of Mormonism and Christian Science, it usually was not tradition religion or public morals that excited reactions. Practical or legal questions, and public health, were the objects of concern and editorial attack. This Keppler cartoon addresses the matter of sickness and epidemics, as the figure representing Law confronts Ira O. Knapp, one of the early New England followers of Mary Baker Eddy, founder of the Christian Science movement.

Getting into the light

Getting into the light

Four men in a basket labeled “The Church” of a hot-air balloon labeled “Religion without Superstition” throw out sandbags labeled “No Museum, Blue Laws, Bigotry, [and] No Sunday Recreations” that are used for ballast, enabling them to soar higher, above dark clouds labeled “Ignorance” and “Superstition.” Caption: The more rubbish they throw out, the higher they can go.

comments and context

Comments and Context

The immediate context of this cartoon was the stir in religious and intellectual circles caused by William James’s lecture series at the University of Edinburgh in 1901, published in 1902 as Varieties of Religious Experience. Liberal Protestantism and the Social Gospel was taking hold of American mainstream denominations, reflected in James’s book and in turn fueled by it. Puck, long an advocate of liberal theology — in fact never addressing theology itself, but the Church’s role in society — portrays leaders of the Social Gospel movement in this cartoon. In the foreground, left to right, Washington Gladden, William James, and Bishop Henry C. Potter. In the background is John D. Rockefeller Junior, who advocated against Sundays closings at museums associated with his family; and who was a major benefactor of the Riverside Church in New York City. He caused to have the prominent liberal minister and anti-Fundamentalist, Henry Emerson Fosdick, installed as Pastor, at Riverside (still colloquially called the “Rockefeller cathedral”).

Superstition has always ruled the world

Superstition has always ruled the world

A wizard holds the strings to a wooden jumping toy shaped like a globe with a head, arms and legs. He is surrounded by vignettes with captions: “An early fake,” “The Millerites, waiting for the world to ‘come to an end,'” “The ‘Materializing’ fraud,” “The ‘Get Rich Quick’ delusion,” “The Dowieite’s short-cut to Heaven,” “The superstition of modern drug worship,” and “The profitable ‘Religion’ of Christian Science.”

Collection

Library of Congress Prints and Photographs

Creation Date

1901-04-10

Our foreign missions;– an embarrassment of riches for the heathen

Our foreign missions;– an embarrassment of riches for the heathen

Cartoon showing missionaries from various religions including Baptist, Unitarian, Roman Catholic, Methodist, Presbyterian, and Episcopalian clergy, making appeals to a generic native, evidently happier for the gifts in front of him than the entreaties.

comments and context

Comments and Context

One of the high-water marks of Christian missions outreach was in 1900. In that year an Ecumenical Missionary conference was held in New York’s Carnegie Hall, and 162 church groups attended. Puck invariably cast a skeptical eye on churches’ foreign mission work, and here the denominations are depicted as cliched pitchmen (e.g., the Baptist’s sprinkling-can). 

The old story

The old story

A monkey wearing a plumed hat labeled “European Powers” and a cat wearing clerical robes labeled “Missionary” sit in front of a fireplace. The cat is reaching a paw toward the flames and a chestnut labeled “China.”

comments and context

Comments and Context

The inspiration for this cartoon was the Boxer Rebellion, a native Chinese insurrection against foreign (largely European, Japanese, and American) influences in China. Although disputes over land, trade, and religion lasted many years, the major flash-points occurred 1898-1901, when the Boxers grew militant. In the West, they were known as Boxers because of a translation of the Chinese term for the caste’s martial arts. At the very time of this cartoon, eight concerned nations sent troops to alleviate their besieged nations in the Legation District of the Imperial City. Throughout China, Western communities and Christian churches were being plundered, and Westerners slaughtered, all after years of foreign interference and exploitation of China. America, never a claimant to lands or spheres of influence to the extent of European and Japanese powers, nevertheless participated in the military-led relief effort against the siege.